A healthy dose of pessimism implies that one is rational
concerning possibility; that one is sufficiently nondelusional concerning what
could be. Anarchic utopias tend to imply not only that a better world is possible, but that a very specific world could be;--and while all this is not impossible,
it surely depends on what it means to "improve" something. As domestication
continues to weaken our capacities to be autonomous, we move further from the
target lined up by the Anarchic Utopians; so to pull back on the bow-string and
take aim at this utopic end seems foolish from a pessimistic point of view: it
fails to address just how fucked we are. ITS sees this; but their nihilism is
not debilitating, pace Zerzan: it is not
suicidal at base like fools after virgins; rather, it is liminal, a dance
on the edge of possibility without delusion.
To argue that humyns tend to be moral is ridiculous,
especially considering the extent to which we rely upon a large nurturing
apparatus for ourselves and out little familial islands of indifference. How
many centuries have we been set up to fail at the exchange without remainder?
To give? To share? This is a difficult process; and its difficulty is captured in
the phrase: Destroy What You Love before It destroys You. In general, the statement can be read as suggesting
that the felt need to have things that have been imprinted with our very being (how we identify ourselves) is false. I am not that; I
am not that or that or that.—I am this; and
I don’t need that. Here we are parsing the statement to envision an atomistic
persyn independent of what is desired. I like this sentiment for all the obvious
reasons; but a deeper hermeneutic implies that even beautiful things themselves
ought to be destroyed. Now, I’m all for destroying that which we cannot appreciate,
most of culture--if not everything given that all must be negated by the
Outside. But I want to live in a world with others that give gifts and that accept gift-giving as natural; a process that should not
necessarily produce the felt need to give back. In other words, Not so that I can
stockpile, but so that we might demonstrate our
love for each other. What destroys us on this reading? The felt need
to give back! Yet, here the specter of absurdity
is still Present, and presumably so until there is nothing left.--Until I am
not. Just this, we might say, is suicidal and completely disregards our rootedness in the earth and
the desire to live ataraxia
(without pain). Gift giving should hurt, of course—otherwise it’s not a gift;
but once one has become indifferent, destroying what destroys you, following
the first reading, one is open to the wellsprings of life. One might then pass
through the eye of a needle.--Just barely nothing.
Here there is a bit of difference between those that pass energy in order to receive to give (A) and those that will death on the promise of a number of virgins (B). But these two intersect. Those that are like A and B are those that give to receive to store; while those in A are those that destroy themselves until they merely give to receive to give. Here I am saying that an empty vessel makes one ready to receive qualitative value; and this may be in the form of another quantitative gift, but not so that it is for oneself. Both A and B are similar in the sense that possessions no longer possess us; but only in the former, not the intersection, there is a lust for earthen living generated through negation. Both the intersection and B are at fault for doing X because doing so promises reward. Perhaps then giving in order to receive quantitative value is the terrorist form of life.
Here there is a bit of difference between those that pass energy in order to receive to give (A) and those that will death on the promise of a number of virgins (B). But these two intersect. Those that are like A and B are those that give to receive to store; while those in A are those that destroy themselves until they merely give to receive to give. Here I am saying that an empty vessel makes one ready to receive qualitative value; and this may be in the form of another quantitative gift, but not so that it is for oneself. Both A and B are similar in the sense that possessions no longer possess us; but only in the former, not the intersection, there is a lust for earthen living generated through negation. Both the intersection and B are at fault for doing X because doing so promises reward. Perhaps then giving in order to receive quantitative value is the terrorist form of life.
We have no Hope because
1] Others love things, they love their stuff and they love
privilege; consequently, at best, given the perception of kindness, these would
feel the need to repay, thereby putting the gift into economic terms, which we
hate.
2] Our vision is completely non-liberal, anti-liberal in
every possible respect; and we see compromise on this point to be suicidal for
anarchy.
3] Given 2, it would seem unlikely that liberal anarchists
(the vast majority—fuck ‘em) would accept the end point for our pointed bows,
mostly because these are too ignorant to understand the health/value of (wilder)ness,
if they even have ears to hear Destroy What Destroys You. These fucks build
privilege with a complete misunderstanding of addiction.
4] As anti-authoritarians in every possible respect we think
the rule of ideology is reactionary. There is no What We Need; there is only
what You need; and only You can take it. If this happens everywhere,
mass-fascism would not be possible.
Given 1-4 we think it is wise to be pessimistic of what We (humyns)
are capable; we have no Hope that the conditions for social freedom
could be established. Too much weighs against it; and we are not stupid blind
gamblers, light years from a target. However, this doesn’t mean we do not have
hope for ourselves. Obviously we'll "gamble" so far as we can see that we are
not too far off target.
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